Martin Luther King and the Founding Fathers of the Black Church
Note: You’re reading Part One of a three-part blog mini-series honoring Martin Luther King Day. These three posts, in turn, serve to introduce our upcoming Forty-Day Journey of Promise. Click here to read how that blog series will teach us life lessons from the legacy of the heroes of Black Church history.
Martin Luther King, Jr.
Martin Luther King, Jr. (1929-1968) was, of course, one of the main leaders of the American Civil Rights movement. What is lesser known today is King’s training and ministry as a Baptist pastor. Even fewer people know the long history of African American ministers promoting civil rights.
That history begins with the Reverends Richard Allen (1760-1831) and Absalom Jones (1746-1818). Allen and Jones were foremost founding fathers of the African American independent churches and of the American Civil Rights movement.
Allen’s Ministry
Allen traveled extensively, preaching in Delaware and Pennsylvania. In February, 1786, he preached at St. George’s Methodist Episcopal Church in Philadelphia. Thinking that he would be there one or two weeks, ministry needs led Allen to a settled place of service in Philadelphia.
Concerned for the wellbeing of African Americans in this parish, he established prayer meetings. “I raised a society in 1786 of forty-two members. I saw the necessity of erecting a place of worship for the coloured people.”
It was at this time that the Rev. Jones united with Rev. Allen. Their little band met great opposition, including “very degrading and insulting language to us, to try and prevent us from going on.”
Notwithstanding, they established prayer meetings and meetings of exhortation, with many people becoming Christians. Their growing congregation, still without a building, often attended services at St. George’s Church. When the black worshippers became more numerous, the white leaders “moved us from the seats we usually sat on, and placed us around the wall.”
Jones’ Convictions
It was at this juncture that one of the most noteworthy events in the American Civil Rights movement occurred. Taking seats that they thought were appropriate, prayer began. Allen describes the scene.
“We had not long been upon our knees before I heard considerable scuffling and low talking. I raised my head up and saw one of the trustees, H. M., having hold of the Rev. Absalom Jones, pulling him up off of his knees, and saying, ‘You must get up—you must not kneel here.’ Mr. Jones replied, ‘Wait until prayer is over.’ Mr. H. M. said ‘No, you must get up now, or I will call for aid and I will force you away.’ Mr. Jones said, ‘Wait until prayer is over, and I will get up and trouble you no more.’”
By the time the second usher arrived, prayer was over, and, according to Allen, “We all went out of the church in a body, and they were no more plagued with us in the church. This raised a great excitement and inquiry among the citizens, in so much that I believe they were ashamed of their conduct.”
The Birth of the Independent Black Church
As a result, Allen and Jones birthed the first independent Black Church in the North when they hired a store room and held worship by themselves. Facing excommunication from the “mother church,” they remained united and strong.
Allen stirringly recounts the situation. “Here we were pursued with threats of being disowned, and read publicly out of meeting if we did continue to worship in the place we had hired; but we believed the Lord would be our friend. . . . Here was the beginning and rise of the first African church in America.”
Some twenty years later, when increasing numbers of African Americans could not worship without harassment in the Methodist Church, Allen and others called a conference which established the first African denomination in America. It was resolved, “That the people of Philadelphia, Baltimore, etc., should become one body, under the name of the African Methodist Episcopal Church.”
Civil Rights, Then and Now
While Americans rightfully pause to remember the historic work of the Rev. Martin Luther King, Jr., it is equally important to reflect on precursors to his work. The Revs. Richard Allen and Absalom Jones paved the way for heroic African American ministers to pursue civil rights, equality, and religious freedom for all Americans.
Join the Conversation (Post Comments for a Chance to Receive a Copy of Beyond the Suffering)
1. Out of the evil of racism, God brought the good of the establishment of the first independent Black church in America. How is God creating good out of evil in your life circumstances?
2. Where does the church in American still need to overcome racial and cultural barriers to experience true oneness in Christ?
Note: This series is based upon material from the book Beyond the Suffering. If you’d like to learn more about Beyond the Suffering, click here.
Thank you for this post! As a student of History, especially African-American history I believe it is important to reflect on the past trials and triumphs of those who have paved the way.
As a single young mother with two children I endured lots of struggle. God used the pain and struggles of abuse, sexism and racism in my life to enable me to counsel others who face similiar struggles with compassion and God-infused care. Knowing what its like first-hand to be shut down, marginalized and ostracized by society helps me to counsel others and let them know that God is good even when life is bad. Its the sustaining hope found in Jesus Christ that enables us to overcome barriers that seem insurmountable.
Roxane, You are 100% on target. This whole series, along with the much more in-depth “Beyond the Suffering” are both designed to help all of us to learn from the amazing legacy of past suffering in African American history and all learn how to move beyond suffering to a place of God’s healing hope. That’s for your “spot on” insight and sharing. Bob