The Forty-Day Journey of Promise
Day Twenty-Eight: Founding Fathers of the Black Church
Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.
Recovering a Lost Legacy
Historians of American history frequently emphasize our “founding fathers.” Politically speaking, they highlight white males like George Washington, John Adams, Thomas Jefferson, Alexander Hamilton, Thomas Paine, and James Madison. Spiritually speaking, they feature white males such as Roger Williams, Cotton Mather, John Winthrop, Jonathan Edwards, and Isaac Backus.
Sadly, they have often left African American founding fathers missing in action. In particular, the spiritual founding fathers of independent African American church life have been neglected, relegated to the back seat of the historical bus. We now seek to recover something of the lost legacy of loving leadership bequeathed to us by African American spiritual forefathers.
Daniel Alexander Payne: Walking the Talk
Bishop Daniel Alexander Payne was an early leader in and the official historian of the AMEC. Payne experienced numerous opportunities to live out his Christian manhood. His manliness remaining strong in the twilight years of his life. When he was in his seventies, Payne refused to stay on a train where he would have been seated in Jim Crow conditions. Standing his ground and confronting the white authorities on the train, he said to them:
“Before I’ll dishonor my manhood by going into that car, stop your train and put me off.”
After Payne left the train, “the guilty conductor looked out and said, ‘Old man, you can get on the platform at the back of the car.’ I replied only by contemptuous silence.” Payne then carried his own luggage, walking a great distance over “a heavy bed of sand” to his next speaking engagement in the deep South. Payne literally walked the talk.
The Rosa Parks of His Day
He was the Rosa Parks of his day. In fact, Rosa Parks worshipped at an AME church.
During youth Sunday School she learned the history of the AME Church, including the history of one Daniel Alexander Payne. Thus we can trace the Civil Rights movement from Daniel Alexander Payne to Rosa Parks to Martin Luther King, Jr.
Dare to Be a Daniel
How did such Christian manhood develop? Payne credits his father who started him on his purposeful life.
“I was the child of many prayers. My father dedicated me to the service of God before I was born, declaring that if the Lord would give him a son that son should be consecrated to him, and named after the Prophet Daniel.”
Imagine the sense of self, the sense of biblical masculinity that Payne’s father passed to his son.
He did so not only by naming, but also by modeling. Of his father, Payne testifies:
“He was an earnest Christian and a class leader, having two classes under him—what used to be called the Seekers’ Class and the Members’ Class. He was a faithful observer of family worship; and often his morning prayers and hymns aroused me, breaking my infant sleep and slumbers.”
Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)
1. What impact could knowledge of an African American leader like Daniel Alexander Payne have upon Americans? African Americans? African American males?
2. Why do you think that the history of African American leaders like Payne is so infrequently highlighted? What could be done to reverse this pattern?
Very interesting, the same is true of me – in name and the way I was prayed over before I was born and dedicated to the Lord.
Wow! Thank you! I often wanted to create in my web site something like that. Can i take part of your
post to my weblog?
George Washington Carver was a great Christian too. My “white” family read about him in a biography. I didn’t get the sense that, although he suffered wrongful discrimination, he would ever have complained about our white founding fathers being held up in honor. We also read about Booker T. Washington with whom George Washington Carver had a connection. We love reading about any great honorable person regardless of his or her so called “race.”
I have also found that the “white” founding fathers are also no longer being honored in the public school teaching or by top political people. They are now known as “white,” wealthy, sexist, and racist.
Jenelle, Thanks for sharing. I think I understand your perspective. I would add the perspective that we will worship together for all eternity not as one monolithic “race” but as a multitude of diverse tribes, tongues, and ethnicities. The idea of the post is not at all to demean our white founding fathers, but simply to point out that we have typically minimized the contributions of our black brothers and sisters. Bob