The Forty-Day Journey of Promise
Day Twenty: The Invisible Institution
Note: Welcome to The Journey, our forty-day blog series from MLK Day through the end of Black History Month. We’re learning life lessons from the legacy of African American Christianity. The series is based upon material from my book Beyond the Suffering. To learn more about Beyond the Suffering, including downloading a free chapter, click here.
Congregational Gatherings: Slipping In and Stealing Away
Historians investigating African American religious history have labeled the secretive slave worship services the “Invisible Institution” because much of it was invisible to the eyes of their masters.
“In their cabins, woods, thickets, hollows, and brush arbors (shelter of cut branches also called ‘hush harbors’) throughout the South, slaves held their own religious meetings where they interpreted Christianity according to their experience, applying the stories and symbols of the Bible to make sense out of their lives.”
In order to worship freely, Christian slaves would either slip into a home or steal away to the woods. What actually occurred during these covert meetings to make them so fruitful? Pastor Peter Randolph provides the details we seek.
“Not being allowed to hold meetings on the plantation, the slaves assemble in the swamps, out of reach of the patrols. They have an understanding among themselves as to the time and place of getting together. This is often done by the first one arriving breaking boughs from the trees, and bending them in the direction of the selected spot.”
For them, worship and fellowship was worth any risk and was approached with tremendous expectancy. Does our commitment to and preparation for gathering together hold a candle to theirs?
Mutual Ministry: First Century Christianity in Nineteenth-Century America
Once there, then what?
“Arrangements are then made for conducting the exercises. They first ask each other how they feel, the state of their minds, etc. The male members then select a certain space, in separate groups, for their division of the meeting. Preaching in order by the brethren; then praying and singing all around, until they generally feel quite happy. The speaker usually commences by calling himself unworthy, and talks very slowly, until feeling the spirit, he grows excited, and in a short time, there fall to the ground twenty or thirty men and women under its influence.”
Sound familiar? Their experience sounds like Acts 2:42-47a.
“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. . . . All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.”
In Randolph’s gathering, they organized the organism (“made arrangements for conducting the exercises”). That is, though valuing spontaneity and the leading of the Spirit, they also treasured purposeful planning.
They sustained and healed (“ask each other how they feel, the state of their minds”). Given the hardships and hard times, we might imagine quite the lengthy spiritual conversations. Much different than our typical Sunday morning greetings. “Hello. How are you?” Without waiting for a response, we move on to our next target. Imagine, instead, if we really asked how others feel—exploring one another’s emotional life—on Sunday morning, in church! Imagine, also, if we truly probed one another’s state of mind—dealing with each another’s thought life and mental wellbeing—on Sunday morning, in church!
They enjoyed small group fellowship (“then select a certain space, in separate groups, for their division of the meeting”).
They were edified by the preached Word (“preaching in order by the brethren”). Later we’ll see that they would enjoy testifying by many members, exhorting by some members, and preaching by one primary, called-out leader.
They engaged in hearing from God and talking to God (“then praying and singing all around”). They prayed and praised; listened and spoke.
Join the Conversation (Post a Comment for a Chance to Receive a Copy of Beyond the Suffering)
1. Concerning worship preparation and sacrifice, how would you compare your preparations for worship to the preparations made by African American believers in the Invisible Institution? How would you compare the sacrifices that you make in order to worship with the sacrifices that they made?
2. Reflect back on Randolph’s description of Acts 2:42-47 Christianity. In what ways are you already enjoying Acts 2:42-47 Christianity? How could you experience even more Acts 2:42-47 Christianity?
Peter Randolph's Peculiar Institution
